Mohanananda brahmachari biography template

He was so beautiful, he was so attractive, he was sweetly spoken, talked with such love, and he had the attitude I was looking for — he was my ideal. So good looking, so nicely spoken, when he left the room…the smell of perfume, had a small red line on his forehead — so beautiful. I saw that if there should be a sadhu, he should be like him.

A sadhu must be like this. He used to read the Bhagvad…he had a kartal made of silver…a kartal made of gold and he used to do kirtan. He was educated, and — after all — he was a Mahant; he was well known amongst people, he used to teach the Bhagvad very well. As soon as I arrived in Brindavan…we used to go to Ma; people come to Ma family-wise; people that come to Ma with their Father and their Mother, and the mohanananda brahmachari biography template of them are ladies.

His classmates later remembered him for his pleasant yet indrawn personality, and for his touch of artistic sophistication which he brought to every task. Later on, it became apparent that Sri Manamohan had developed a great attraction for the divine life during this time and had begun practicing various austerities as well as studying several religious thought leaders such as Swami Vivekananda and Sri Aurobindo.

He had also collected detailed information about the religious practices followed at Deoghar Ashram from his family. Finally, he left the hostel on September 9, and travelled to the Deoghar ashram of Sri Balananda Brahmachari Very early in his life, Sri Mohanananda Brahmachari had learned that music and songs were very effective instruments available for arousing divine consciousness in the human spirit.

He was deeply attracted by the lyrics and music of Rabindranath Tagore during his college days and he also witnessed the ability of the saint, Ramdas Babaji Maharaj, to bring ecstasy to massed crowds through his Kirtan. Some seventy-eight institutions-schools, hospitals, charitable dispensaries, dharmashalas-in West Bengal, Bihar, UP, New Delhi- all attest to his unique sense of devotion to the cause of charities that have a very important role in our needy, impoverished country.

Maharajji, or simply 'Baba' that his devotees called him, depended, to a great extent, on the tenets of Shrimad-Bhagavad-Gita. Not a day passed that he did not recite it. And in so doing, he built his own life on its sturdy foundations; he imbibed its truths, even embodied them. He embodied fearlessness, purity of heart, steadfastness in the Yoga of knowledge, charity, self-control, sacrifice, study of the Vedas, austerity, uprightness, non-injury, truthfulness, absence of anger, self-sacrifice, tranquillity, freedom from slander, kindness to beings, non-covetousness, gentleness, modesty, absence of fickleness; boldness, forgiveness, fortitude, purity, absence of hatred, absence of conceit.

Mohanananda brahmachari biography template

Thus he was close to divinity indeed Although he sincerely cherished Chaturvarnya-the caste system as legitimized by the Gita, in practice he subscribed to and practiced the concept of equality. To him woman was surrounded by an aura of sanctity. He traveled to almost all the continents of the world, and all the races appeared to him to be endowed with the same dignity.

In this way he practiced equality. He was a unifier in the ultimate sense of the term. Even when he was that close to divinity, he was very human too. His wit, his frolics, frolicsomeness, his interest in photography, his overweening interest in feeding people through bhandaras, his affection for children-all made him so dear to all the people that came into his contact.

The smooth and efficient management of the diverse activities at the Ashram was given due attention while he continued with the most rigorous 'tapasya' and undertook many arduous pilgrimages to numerous sacred places. Even after Sri Balananda Brahmachari passed away on 9 JuneSri Mohanananda Brahmachari continued these arduous monastic pursuits.

Only after receiving an express command from his Guru, given in a vision while he was practicing austerities at holy Naimisharanya, did Sri Maharaj assume the most difficult task of arousing the spiritual potential of people on a large scale by going himself to the devotees while adhering to the stringent discipline of "naisthikbrahmacharya".

Sri Maharaj also founded many institutions for the material welfare of the public at large. All these activities were instituted to further his belief that sadhus holy men had the duty to contribute significantly to human society.