Francis le jau biography sample paper

In Augusthe was attacked with a fever and digestive disorder that confined him to bed for months. In Marchhe reported that he expected to die soon. His body was "worn out with labour in this sickly and desolate country. Le Jau did not understand all of the connections between South Carolina's economic system and its deadly disease environment, particularly that between disease, enslavement of Africans, and rice production.

Yet he sensed the root of the problem: "This would be a pleasant place if men were but willing to make themselves easy and improve the fruitful soil where anything grows without much trouble Frank J. Klingberg, ed. Papers of the Society for the Propagation of the Gospel, London Microfilm copies available in many academic libraries; a treasure for historians of colonial America.

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Posted by peter mccandless at Email This BlogThis! Anonymous 18 May at Sandra Lakner 31 May at Anonymous 22 July at Sandra Lakner 28 August at James Goose Creek Anglican parish. Next to the commissary the representative of the bishop of LondonLeJau became the most influential Anglican clergyman in South Carolina.

Francis le jau biography sample paper

He acted as deputy to the commissary. LeJau became known for his work among African and Indian slaves. His interest in the unfortunate began when he was in Antigua and had two thousand slaves under his care. At Goose Creek he ran a school in his home and taught slaves to read. On Sundays he held special church services for Africans and Indians, encouraging slaves to maintain family ties and family fidelity.

In spite of his kindness, LeJau did not attempt to abolish slavery. A slaveowner himself, he accepted the institution and justified it on scriptural grounds. He required slaves at their baptism to publicly swear that they did not desire baptism out of some design to get free, but only for the salvation of their souls. On July 31,Lejau was appointed rector of St.

Born into a French Huguenot family in the La Rochelle region of France he later fled to England during the persecution of Huguenots after the revocation of the Edict of Nantes in Christopher's Island where he served for 18 months at the request of Bishop Henry Compton. Francis Le Jau wrote numerous letters to the Society for the SPG describing events that were taking place in the colony of South Carolina as well as his own activities.

Other major events in the history of the colony that he lived through and described were the Tuscarora War of and the Yamasee War of During the Yamasee War his home region of Goose Creek was attacked by a coalition led by the Catawba tribe. He described the group led by the Catawbas as including warriors and notes that many of the men who went with Captain Barker in the first attempt to drive the Catawba from Goose Creek were his parishioners.

Le Jau then mentions that his son took part in the June 13th counterattack led by George Chicken which ultimately drove the Catawba and their allies out of the Goose Creek region. General Maurice Moore for the remainder of the Yamasee War. He repeatedly referenced the "Savannah tongue" most likely the Shawnee language as a trade language that could be understood from the Carolinas to Canada.

He believed there was a potential use for missionary work, and sent a copy of the Lord's Prayer in the Savannah language to the SPG. He also referenced the Creek language as one that could be understood throughout the south. Le Jau was a regular critic of the treatment that Native Americans experienced at the hands of the South Carolina colonists.

He describes a Goose Creek plantation owner burning a Native American slave to death on unproven charges that she attempted to burn down the plantation owner's house. He also included some brief descriptions of Native American customs such as the Maramoskees' habit of circumcising their youth and an Etiwan dance telling a story he found to be similar to the story of Noah's Ark.

Francis Le Jau was a dedicated missionary, wherein evangelism was indisputably one of his highest priorities. Nevertheless, in his evangelization efforts, Jau compromised with slave owners who were concerned that Africans once baptized, would begin to conceptualize and apply freedom and equality to their abhorrent conditions.