Biography of bayajidda legend

She wrote poems in ArabicHausaand Fula languages about Islamic history and leadersincluding Bayajidda. Muhammadu Bello Kagarawho was one of the first novelists in Hausa language and wrote Gandokia novel about a hero who fought against British colonialisminspired by Bayajidda. Abubakar Imamwho was another pioneer of Hausa literature and wrote Ruwan Bagaja The Water of Curewhich won the first Hausa writing competition in and was based on a folk tale related to Bayajidda.

The legend of Bayajidda is still alive and celebrated in Hausa culture today. Every year, in Daura, there is a festival called Kusugu Daurawhere the slaying of the snake by Bayajidda is re-enacted and the well is visited by pilgrims. The legend is also depicted in art, music, drama, and comics. The story of Bayajidda is a fascinating example of how oral tradition can shape the identity and imagination of a people.

It is also a testimony to the rich and diverse heritage of the Hausa people, who have contributed to the literature and history of Africa and the world. Save my name, email, and website in this browser for the next time I comment. The legend has different versions and variations, but the most common elements are that: Bayajidda was a prince from Baghdad who was exiled from his homeland after a queen named Zidam or Zigawa conquered the city.

He refused and asked for her biography of bayajidda legend in marriage instead. At the point Bayajidda was forced to leave Borno, princess Magira was heavily pregnant with their first child. As a result, he could not have possibly travelled very far with her. He then decided to stop over at Garun Gabas Birama town located in the heartland of Hausa country.

Garun Gabas is a place that is safely located far from the territories under the control of the king of Borno. He decided to leave his wife behind at Garun Gabas by placing her in the custody of the patriarch of the town, who together with members of his household expressed their sympathy over the plight of Bayajidda and his entourage. They also accepted to host his expecting wife.

He promised to return for her after safe delivery of her baby. Load more. Copy Link. Recommended publications. Dauda, 2S. Yakubu and 1L. This necessitated a partition of the set of diseases into groups such that the diseases with similar degree of prevalence were identified. The result of the cluster formation shows that Malaria is more prevalent in all of the two zones, followed by Cholera and Typhoid fever using the Single Linkage and Centroid methods.

The Complete Linkage and Ward methods showed that Malaria is the most prevalent followed by Typhoid fever and Cholera in Katsina zone, while in Daura zone Typhoid fever is more prevalent followed by Malaria and Cholera. The number of clusters tends to vary from one zone to another. This is achieved by using Chi-square test for independence. The study concludes that the use of clustering methods provides a suitable tool for assessing the level of infections of the disease.

Nigeria: 19thth C. Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen.

The history of the continent is thus a single story binding living Africans to their earliest human ancestors. Both books were published by Cambridge University Press. Women inside of the Caliphate were increasingly pushed out of public life and relegated to the domestic space. Islamic law was widely established, and large-scale slave production became key to the economy of the Caliphate.

In contrast, Hausa women outside of the Caliphate were better able to maintain historical positions of authority in political and religious realms. Bayajidda is said to have fled Baghdad, traveling across vast territories before arriving in Nigeria through Lake Chad. He made his first home in Gazargamu, present-day Borno State, where his leadership abilities and fondness for horse riding and hunting earned him respect.

One version of the story tells of his plan to overthrow the king of Gazargamu. The king, fearing Bayajidda's growing power, weakened his forces by biography of bayajidda legend his men across conquered cities. Realizing the king's cunning plan, Bayajidda set off westward with Magaram and a trusted servant, leaving Gazargamu behind.

Another version suggests a more peaceful entry into Borno. Here, Bayajidda was warmly welcomed by the people, but his growing popularity stirred jealousy in the ruling king. During their travels, Magaram gave birth to their first child, Biram, in a place called Gabas-ta-Biram. The different figures of the Bayajidda narrative were embodied by precise officials of the former Daura kingdom: the king represented Bayajidda, the official queen mother Magajiya Daurama and the official royal sister Bagwariya.

The Bayajidda legend is widely known at the courts of the "Seven Hausa" kings where it is considered to correspond to the oldest known history of Hausaland. As already observed by the traveller Heinrich Barth the basic division between the Seven Hausa and the Seven Banza is used among the Songhay to distinguish between the northern hausa and the southern gurma side of the River Niger.

There are a variety of views on the Bayajidda story, with differing opinions on the meaning and historicity of the tale. Some scholars suppose that Bayajidda is a historical person, the founder of the Seven Hausa states, and contemporary Hausa royals - especially those in Daura and Zaria Zazzau - trace their lineage to and draw their authority from him see Kano Chronicle.

By contrast, others claim that Bayajidda never existed. Hallam argues that Bayajidda represents a " folk personification " of the supporters of Abu Yazid a tenth-century Kharijite Berber rebelwhose followers fled southwards from North Africa after Yazid's defeat by and death at the hands of Fatimids. Elizabeth Isicheiin her work A History of African Societies tosuggests that Bayajidda's stay in Borno prior to arriving in Hausaland is "perhaps a folk memory of origins on the Borno borderland, or a reflection of Borno political and cultural dominance.

Biography of bayajidda legend

One view is that the story of the marriage of Bayajidda and Daurama symbolizes the merger of Arab and Berber tribes in North and West Africa. Biblical Anthropologist, Alice C. Linsley, maintains that Bayajidda's closest biblical counterpart is Cain [1]. Cain is said to have fled from his father, married a princess whom he met at a well, and was involved with metalworkers.

Most of the heroes of Genesis met their wives at sacred wells or springs. Abraham married Keturah at the Well of Sheba Beersheva. Issac Yitzak found a wife at a well in Aram. Moses encountered his wife at a well sacred to the Midianites and won her hand after he delivered the women and flocks from Egyptian raiders. In his book An Imperial TwilightGawain Bell suggests that the marriage of Bayajidda and Daurama signals a "change from a matriarchal to a patriarchal system.

The comic was published in using the popular bande dessinee style. A French translation was later released the following year. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version.